In this timely, highly original, and controversial narrative, "New York Times" bestselling author Kurlansky discusses nonviolence as a distinct entity--a course of action--rather than a mere state of mind, which is why it can and should be a technique for overcoming social injustice.
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In this timely, highly original, and controversial narrative, "New York Times" bestselling author Kurlansky discusses nonviolence as a distinct entity--a course of action--rather than a mere state of mind, which is why it can and should be a technique for overcoming social injustice.
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Why does the author use the subtitle ?The History of a Dangerous Idea?? How can non-violence be dangerous? An important idea is tucked into the subtitle, one that few people really understand in my experience. Most people, if they think about the matter at all, confuse non-violence with pacifism; or worse, with ?passive resistance?.
There is nothing passive about what Kurlansky is describing. It is active, and active in such a way that oppressors are at a loss what to do about it, which is why, for them, it is dangerous. In fact, the author is at pains to make clear that the only way oppressors can deal with the kind of non-violence described in his book, is to make non-violent activists retaliate violently, in which case they are lost, because the oppressor almost always has more weapons, more force, at his disposal and can usually overcome the rebels. Even where the rebels succeed in battling the oppressor into submission, they usually just replace one dictatorship with another.
But non-violence is not only ?dangerous? for the oppressor, it?s dangerous for the activists. As Gandhi said repeatedly, he needed non-violent ?soldiers? who were as disciplined and as brave as conventional soldiers. He certainly didn?t want pacifists around him. Having said that, Kurlansky suggests that far fewer people lose their lives using non-violence than in a shooting war.
I was surprised to read how often non-violence has been used successfully. In my opinion this book is way ahead of its time, and I recommend it to anyone wanting to find alternatives to French Revolution-type regime change.
This book is compulsively readable, well researched without being tediously ?academic?, and will make a reader rethink ideas which are, for most people, unquestioned mental scenery.