Beyond Good and Evil: Beyond Good and Evil: Prelude to a Philosophy of the Future (German: Jenseits von Gut und B�se: Vorspiel einer Philosophie der Zukunft) is a book by philosopher Friedrich Nietzsche that covers ideas in his previous work Thus Spoke Zarathustra but with a more polemical approach. It was first published in 1886 under the publishing house C. G. Naumann of Leipzig at the author's own expense and first translated into English by Helen Zimmern, who was two years younger than Nietzsche and knew the author.[1 ...
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Beyond Good and Evil: Beyond Good and Evil: Prelude to a Philosophy of the Future (German: Jenseits von Gut und B�se: Vorspiel einer Philosophie der Zukunft) is a book by philosopher Friedrich Nietzsche that covers ideas in his previous work Thus Spoke Zarathustra but with a more polemical approach. It was first published in 1886 under the publishing house C. G. Naumann of Leipzig at the author's own expense and first translated into English by Helen Zimmern, who was two years younger than Nietzsche and knew the author.[1][2] Acco is a book by philosopher Friedrich Nietzsche that covers ideas in his previous work Thus Spoke Zarathustra but with a more polemical approach. It was first published in 1886 under the publishing house C. G. Naumann of Leipzig at the author's own expense and first translated into English by Helen Zimmern, who was two years younger than Nietzsche and knew the author.[1][2] According to translator Walter Kaufman, the title refers to the need for moral philosophy to go beyond simplistic black and white moralizing, as contained in statements such as "X is good" or "X is evil".[1] At the beginning of the book (� 2), Nietzsche attacks the very idea of using strictly opposite terms such as "Good versus Evil".[1] In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual.
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N. is intensely concerned with values, morals, and how these elements of society develop, are used, and are abused by religious institutions.
This book, his first after "Zarathustra" is didactic rather than poetic, precisely argued rather than metaphorical, and ordered according to the logic of the argument presented.
It's easy reading compared to other works by this controversial author, although some sections seem obscure and difficult. One would be disappointed not to be challenged by passages such as these in a work by this philosopher.