From the first successful Jesuit mission in 1583 until the disastrous failure of the British trade embassy in 1816, China's cultural practices transfixed the attention of Western philosophers, theologians, architects, artists, entrepreneurs, and social critics. The direct influences on European culture were many and profound, ranging from Chinese teahouses in European palace gardens to adaptations of Chinese plays for the popular stage, from calls for the restructuring of the civil service on the model of Chinese ...
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From the first successful Jesuit mission in 1583 until the disastrous failure of the British trade embassy in 1816, China's cultural practices transfixed the attention of Western philosophers, theologians, architects, artists, entrepreneurs, and social critics. The direct influences on European culture were many and profound, ranging from Chinese teahouses in European palace gardens to adaptations of Chinese plays for the popular stage, from calls for the restructuring of the civil service on the model of Chinese meritocracy to the espousal of Confucian precepts in the moral education of children. More significant than even such readily visible gestures of imitation and appropriation, however, were the interpretive strategies that accompanied them: the processes by which Europeans translated the unfamiliar and often enigmatic artifacts of Chinese culture into familiar forms of meaning, thus engaging them in the emergent discourses of European modernity. This book traces recurrent patterns in the European imaginative constructions of China through four illuminating spheres of encounter: linguistic, theological, aesthetic, and economic. How might we compare the perplexity of Europeans before the Chinese writing system with their experience of Chinese religious practice, trade policy, or porcelain design? The author shows how the remarkably consistent interpretive paradigms revealed through such comparisons suggest not only how historical circumstances condition and constrain responses to the foreign but also how an active engagement with the cipher of foreignness shapes the way a society comes to understand itself.
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Add this copy of Ideographia: the Chinese Cipher in Early Modern Europe to cart. $31.00, very good condition, Sold by Alplaus Books rated 5.0 out of 5 stars, ships from Alplaus, NY, UNITED STATES, published 2002 by Stanford University Press.
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Very Good. 2002. hardcover. Cloth, dj. Extensive scuffing to dj. Minor shelf wear to boards. Else a bright, clean copy. Very Good. (Subject: Literary Criticism).
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Like New in Like New jacket. First Edition, First Printing. Published by Stanford University Press, 2001. Octavo. Green cloth boards stamped in gold. Book is like new; clean with no writing or names. Sharp corners and spine straight. Binding tight and pages crisp. Dust jacket is like new with very light shelf wear. A fine copy of this study on the cultural, theological, and ideological impact of Chinese culture on early modern Europe. 296 pages. ISBN: 9780804732031. 100% positive feedback. 30 day money back guarantee. NEXT DAY SHIPPING! Excellent customer service. Please email with any questions or if you would like a photo. All books packed carefully and ship with free delivery confirmation/tracking. All books come with free bookmarks. Ships from Southampton, New York.
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