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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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Add this copy of The Quimby Manuscripts to cart. $19.36, good condition, Sold by Books From California rated 4.0 out of 5 stars, ships from Simi Valley, CA, UNITED STATES, published 2019 by Wentworth Press.
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It is rather astonishing to read that "Because of this abandonment of his earlier work, his writings are often forgotten today." The truth is that he had an agenda and created faux histories to substantiate his agenda. Dresser's "earlier work" was not forgotten, but dismissed as fraudulent. In this case, Quimby did not found a religion and indeed was not religious. He used "mesmerism," which was in vogue during his day, to attempt to effect cures by the "laying on of hands" and human mind-control. Quimby was barely literate and many of the so-called "papers" where by others or later-written creations ("forgeries"). "Quimby" is a convenient, if thoroughly dis-proven, straw man used after his death to launch religious attacks on others. He was what he himself said he was, and that is not a religious healer nor founder of any religion. If a reader wants to read some unbiased, fact-based history about Quimby (or Dresser for that matter), litigation-happy Dresser would not be the one to go to. Go to scholars, among whom Robert Peal or Gillian Gill stand out for their honest evaluations of both Quimby and Dresser.
