In the bestselling tradition of The Cairo Trilogy comes an epic family tale of power squandered and regained. A mythic tale of mesmerizing range, The Harafish is a compelling display of the weakness of the human character--pride, dishonesty, lust, and greed-- and of the greatness that we are capable of when we overcome them.
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In the bestselling tradition of The Cairo Trilogy comes an epic family tale of power squandered and regained. A mythic tale of mesmerizing range, The Harafish is a compelling display of the weakness of the human character--pride, dishonesty, lust, and greed-- and of the greatness that we are capable of when we overcome them.
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Add this copy of The Harafish to cart. $1.84, good condition, Sold by Your Online Bookstore rated 5.0 out of 5 stars, ships from Houston, TX, UNITED STATES, published 1997 by Anchor.
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Add this copy of The Harafish to cart. $2.81, good condition, Sold by The Maryland Book Bank rated 5.0 out of 5 stars, ships from baltimore, MD, UNITED STATES, published 1997 by Knopf Doubleday Publishing Group.
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Naguib Mahfouz' 1977 novel, "The Harafish," is an intriguing mix of allegory and saga. The term "harafish" refers to the large underclass of poor and downtrodden in an Egyptian city, presumably Cairo. The novel focuses upon the sufferings and the fortunes of the harafish and upon the history of a particular family, the Al-Nagis, over the course of generations. The story has a timeless quality with the author giving few details that identify either a specific place or a specific time. Yet, the novel succeeds in bringing the characters to life as individuals and in creating a sense of place.
The book is told in ten chapters, each recounting successive adventures that befall the Al-Nagis. Each chapter is subdivided into many short paragraphs. The story moves forward with simplicity but becomes increasingly complex as it unfolds.
There is a great deal of indirection in the book. The reader learns slowly by seeing and not by being told. Thus, Mafouz never explicitly explains the "clan" system at the heart of the book but rather shows the reader how it works. The "clan" is the informal ruler of an "alley" or section of a town. It can be analogized to an American gang or to a crime syndicate but enjoys quasi-official status. It accepts "protection" money, wars with neighboring gangs, keeps a semblance of order in the alley, and is headed by an all-powerful chief. Some of the religious leaders of the community are closely allied with the clan. The "alley" includes not only the many poor people, but rich and successful individuals as well, called the "notables". Most, but not all of the clan leaders ally themselves with the notables while exploiting the harafish.
The chief character of Mafouz' tale is Ashur al-Nagi, a foundling who ultimately rises to the position of clan chief. Although he marries a prostitute and appropriates property that is not his, Ashur becomes a legend in the alley as a result of his compassion, strength, and protection of the harafish. His son, Shams-al-Din continues, for the most part, in the path of Ashur, but the family then deteriorates and its worst traits come to the fore. Its members, men and women, descend into murder, corruption and licentiousness. They move in and out of positions of power and are forever haunted by the fame of their illustrious ancestor. At the end of the book, another Ashur arises and restores and enhances upon the family name.
Mahfouz' story unfolds with detail and with a deep compassion for the poor and the weak. There is a sense of human frailty and of the overriding force of change. The story suggests several themes. First, there is the sense of decline, reminding me of charismatic figures who found religion or social movements which soon fall into torpor. The story opens with something of a golden age with heroic figures and deeds. As it progresses, human life slips into the mundane. I also found in the book the suggestion that people tend to look too much to the alleged glorious deeds of their ancestors and judge themselves and their own potentialities falsely in their light. Mid-way in the story, one of the characters is reproached because the al-Nagi's view themselves in light of their founder, Ashur, and not in light of what they themselves can do. At the end, there is a deepening of the story. The final al-Nagi we meet, also named Ashur is said to be greater than his forbearer because "the first Ashur had relied on his own strength, while [the second Ashur] had made the harafish into an invincible force". While the first Ashur had conquered the evils of slum life, the second Ashur had achieved an even greater conquest: "his victory over himself". The second Ashur achieves a moment of spiritual awakening at the end.
This is a fine book, both in its description of places, characters and societies and in the meditation it offers on the human condition.
