This text is a comprehensive and authoritative history of the origins and development of Christian worship to the present day. Backed by an international roster of experts as contributors, it examines the liturgical traditions of Orthodox, Catholic, Protestant, and Pentecostal.
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This text is a comprehensive and authoritative history of the origins and development of Christian worship to the present day. Backed by an international roster of experts as contributors, it examines the liturgical traditions of Orthodox, Catholic, Protestant, and Pentecostal.
Read Less
Add this copy of The Oxford History of Christian Worship to cart. $3.07, good condition, Sold by ThriftBooks-Dallas rated 5.0 out of 5 stars, ships from Dallas, TX, UNITED STATES, published 2005 by Oxford University Press.
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Fair. Cocked Spine. Creases on Cover and/or Spine. Worn Corners and/or Page Edges (Possibly Bent). Soiled Cover and/or Pages. Possible worn and/or torn edges of Dust Jacket. Reading Copy. May have damage to cover, notes, underlining, highlighting, but all text legible. Purchasing this item from Goodwill provides vocational opportunities for individuals with barriers to employment.
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916. Hardcover with dust jacket. Dust jacket has slight tear in lower spine and worn at edges as well as cover. Otherwise pristine (Heavy item, will require additional shipping fee)
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Good. Ships in a BOX from Central Missouri! May not include working access code. Will not include dust jacket. Has used sticker(s) and some writing or highlighting. UPS shipping for most packages, (Priority Mail for AK/HI/APO/PO Boxes).
It contains errors--and not about matters very esoteric.
The "Description of the Solemn Parish Mass at the Beginning of the Twentieth Century" states: "The procession moves forward singing the introit; the priest performs the aspersion with holy water, then recites the prayers at the foot of the altar and censes the altar..." In fact the aspersion of the congregation preceded the introit, and, when the aspersion was performed, the introit did not accompany a procession. After the aspersion the celebrant, accompanied by the ministers, went to the sedilia to exchange the cope for the chasuble and maniple. The singing of the introit began only when he returned to the altar to begin the Prayers at the Foot of the Altar.
The pre-Conciliar Roman Mass is a subject about which abundant information is readily available. If errors about it passed the editors' review, readers can hardly trust the information this book provides about more esoteric subjects. I expected more from Oxford University Press.