This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1892 edition. Excerpt: ...the thought of this latter expression, as about to be used, having determined Aristotle to translate f/ iv T% npoaipio-tt ayvoia into the equivalent i na66Kov ayvoia for the sake of the antithesis. 'H iv Tjj npoaipiati ayvota is thus distinguished from f/ Kaff (Kao-ra ayvoia as being a stale, inchoate, ...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1892 edition. Excerpt: ...the thought of this latter expression, as about to be used, having determined Aristotle to translate f/ iv T% npoaipio-tt ayvoia into the equivalent i na66Kov ayvoia for the sake of the antithesis. 'H iv Tjj npoaipiati ayvota is thus distinguished from f/ Kaff (Kao-ra ayvoia as being a stale, inchoate, or established, 0/ the agent, producing acts which are so far from being involuntary that they are morally evil, and confirm the evil tendency--poxSr/pia, from which they spring: i. e. r) iv Tjj irpoaipio-tt ayvoia may stand either for the state of the OKparric who is Said to act from iirtdvuia and not with npoaipfcris (iii. 2. 4)--his Syvoui being, in fact, the prevalence of imdvpla where irpoai'peo-is ought to prevail; or for that of the aVtdXao-Tor, or 5Xwr Toko's, who is said to act wpompoviuvos (vii. 7. 2), i.e. calmly and without passion choosing means to the bad end which his character sets up--the ayvoia being, in this case, that confirmed moral blindness to the good end which makes it possible for him to choose means' to the bad end. 'H iv Tjj npoaipian Syvoia, accordingly, meaning ignorance which is a state or tendency inchoate or established of the agent, may, in relation to the numerous auaprlat which flow, or are likely to flow, from it, be described as a general ignorance. Hence follow the 1111 a. 15. enumerated in section 16. Ignorance (1) of the thing done (W)--Aeschylus and the Mysteries, the catapult accident: (2) of the object of the act (mp ri t) iv rlvi)--Merope's mistake: (3) of the instrument (Ww)--the pointed spear, the stone mistaken for pumicestone: (4) of the result of the act (rd 0$ Utxa)--killing by a potion intended to cure: (5) of the manner (wr)--when in sparring a man hits harder than he supposes or...
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