WE are living in an age of great social transformations that are steadily progressing. In all strata of society we perceive an unsettled state of mind and an increasing restlessness, denoting a marked tendency toward profound and radical changes. Many questions have arisen and are being discussed with growing interest in ever widening circles. One of the most important of these questions and one that is constantly coming into greater prominence, is the woman question. The woman question deals with the position that woman ...
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WE are living in an age of great social transformations that are steadily progressing. In all strata of society we perceive an unsettled state of mind and an increasing restlessness, denoting a marked tendency toward profound and radical changes. Many questions have arisen and are being discussed with growing interest in ever widening circles. One of the most important of these questions and one that is constantly coming into greater prominence, is the woman question. The woman question deals with the position that woman should hold in our social organism, and seeks to determine how she can best develop her powers and her abilities, in order to become a useful member of human society, endowed with equal rights and serving society according to her best capacity. From our point of view this question coincides with that other question: In what manner should society be organized to abolish oppression, exploitation, misery and need, and to bring about the physical and mental welfare of individuals and of society as a whole? To us then, the woman question is only one phase of the general social question that at present occupies all intelligent minds; its final solution can only be attained by removing social extremes and the evils which are a result of such extremes. Nevertheless, the woman question demands our special consideration. What the position of woman has been in ancient society, what her position is to-day and what it will be in the coming social order, are questions that deeply concern at least one half of humanity. Indeed, in Europe they concern a majority of organized society, because women constitute a majority of the population. Moreover, the prevailing conceptions concerning the development of woman's social position during successive stages of history are so faulty, that enlightenment on this subject has become a necessity. Ignorance concerning the position of woman, chiefly accounts for the prejudice that the woman's movement has to contend with among all classes of people, by no means least among the women themselves. Many even venture to assert that there is no woman question at all, since woman's position has always been the same and will remain the same in the future, because nature has destined her to be a wife and a mother and to confine her activities to the home. Everything that is beyond the four narrow walls of her home and is not closely connected with her domestic duties, is not supposed to concern her.
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Add this copy of Woman and Socialism to cart. $30.00, very good condition, Sold by Quercus Rare Books rated 5.0 out of 5 stars, ships from Chico, CA, UNITED STATES, published 1910 by Socialist Literature Company.
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Seller's Description:
Very Good. No Jacket. August (Ferdinand) Bebel (1840-1913) is an icon of Marxist thought and a persuasive writer on socialism. This is a Very Good Plus copy of the First Edition Thus, the "50th Jubilee Edition." Originally published in 1904, this is a new "authorized" translation by Meta L. Stern. Light brown cloth binding, blindstamped, with gilt lettering. Clean text; 512 pages. Interestingly, the Table of Contents is in the rear of the book. Minor rubbing to the extremities; much of the gilt is rubbed as well. No dustjacket Size: 8vo-over 7¾"-9¾" tall.
