Two Short Discourses Against the Romanists: I. an Account of the Fundamental Principle of Popery, and of the Insufficiency of the Proofs Which They Have for It. 2. an Answer to Six Quiries Proposed to a Gentlewoman of the Church of England, by an Emissary
Two Short Discourses Against the Romanists: I. an Account of the Fundamental Principle of Popery, and of the Insufficiency of the Proofs Which They Have for It. 2. an Answer to Six Quiries Proposed to a Gentlewoman of the Church of England, by an Emissary
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1676 edition. Excerpt: ...being truedoes not dependonfucb a conveyance, the Reason of the thing it a sufficient Evidenceiandofthis every equally rational Person, how A Ht& little fiever be be conversant in Authors ja an equally competent Judge. And of this h$nd are many of thethings here mentkmdfln which the stress of the Cause depends ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1676 edition. Excerpt: ...being truedoes not dependonfucb a conveyance, the Reason of the thing it a sufficient Evidenceiandofthis every equally rational Person, how A Ht& little fiever be be conversant in Authors ja an equally competent Judge. And of this h$nd are many of thethings here mentkmdfln which the stress of the Cause depends. TheprudentReader will easily discern which they arephhout m instancing-And 2. even in those things which depend on Positive Revelation, and wherein the only means of our Assurance of them i Historical Tradition; though it be indeed true that Persons os little Beading cannot so competently assure themselves of the writings and andopinions of former Agestwith. out the assistance ofothers more conversant in those Studies', yet since if it not the way os Prudent rational Persons, therefore 'to conclude a thing to have been revealed by the Apostles jbecaufe such Authors tell m that it wat fo;much less becaufesuch Authors maintainedit, ai their own Opinion', butfirfl to assure themselves of such thmgs on which the Credibility of such Authors in such matters may be made clear tou and then of those Expressions from whence they conclude fuck Anthon Authors to havegivenTestimony to such a thing M an Apostolical Tradition: it it plain that the judgment of these things depends wholly on thereafin ofthe things themselves. And therefore where Learned Men are agreed, at to thir accounts of the Authors ant their Expressions', and where the. only remaining Difyute isjvhether such undoubted: Works of such Authors be competent for the conveyance of a Tradition, and whether such Expressions, considered in all their circumstances, come home to the Controversies at i at present Mated; these are things whereof'common? rudence and a cultivated natural Judgment may..
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