The fire is not a shapeless flame. It is not Abram's lamp, nor the pillar of the desert, nor the coal of Isaiah, nor the infolding flame of Ezekiel. It is a tongue; yea, cloven tongues. On each brow glows a sheet of flame, parted into many tongues. Here was the symbol of the new dispensation. Christianity was to be a Tongue of Fire. It was a symbol of their "power"; the power whereby the new kingdom was to be built up; the power for which they had so long to tarry, and so eagerly to pray, when all other things were prepared ...
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The fire is not a shapeless flame. It is not Abram's lamp, nor the pillar of the desert, nor the coal of Isaiah, nor the infolding flame of Ezekiel. It is a tongue; yea, cloven tongues. On each brow glows a sheet of flame, parted into many tongues. Here was the symbol of the new dispensation. Christianity was to be a Tongue of Fire. It was a symbol of their "power"; the power whereby the new kingdom was to be built up; the power for which they had so long to tarry, and so eagerly to pray, when all other things were prepared; for which the whole arrangement for the world's conversion was commanded to stand still. The appearance of this one symbol was the signal that former ones had waxed old, and were ready to vanish away. Altar and cherubim, sacrifice and incense, ephod and breastplate, Urim and Thummim--their work was done. Even of the most sacred emblem of all, that which was the "pattern of things in the heavens," the ark itself, it had been foretold: "They shall say no more, The ark of the covenant of the Lord; neither shall it come to mind; neither shall they remember it; neither shall they visit it; neither shall it be magnified any more." Of the temple itself the Master had said that not one stone should be left upon another. In strict keeping with this spiritual stamp of Christianity was the symbol which, once for all, announced to the Church the advent of her conquering power; the power by which she was to stand before kings, to confound synagogues, to silence councils, to still mobs, to confront the learned, to illuminate the senseless, and to inflame the cold; the power by which, beginning at Jerusalem, where the name of Jesus was a byword, she was to proclaim his glory through all Judea, throughout Samaria, and throughout the uttermost parts of the earth. -William Arthur GET MORE BOOKS AT REVIVALPRESS.NET
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