The urban centers of Morocco, Algeria, and Tunisia are home to performance traditions whose practitioners trace them to al-Andalus, or medieval Muslim Spain. According to its devotees, the repertoire was passed down over the centuries from master to disciple. Today it is ubiquitous in the Maghreb and its diaspora, and is held up as a quasi-official classical music that expresses an abiding link to a prestigious precolonial past. Despite its deep roots, Andalusi music has also profoundly changed in the past one hundred years ...
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The urban centers of Morocco, Algeria, and Tunisia are home to performance traditions whose practitioners trace them to al-Andalus, or medieval Muslim Spain. According to its devotees, the repertoire was passed down over the centuries from master to disciple. Today it is ubiquitous in the Maghreb and its diaspora, and is held up as a quasi-official classical music that expresses an abiding link to a prestigious precolonial past. Despite its deep roots, Andalusi music has also profoundly changed in the past one hundred years, and it is now considered a threatened art. In "The Lost Paradise," Jonathan Glasser accounts for the longevity of Andalusi music s revivalist project through ethnographic and archival research carried out in Algeria, Morocco, and France. He treats Andalusi music as a circulatory practice that privileges the transmission of embodied knowledge from master to disciple. The genealogical model embeds Andalusi music in social relations, closely linking it to the cultivation of old urban identities that reach across North Africa and into al-Andalus. At the same time, it is precisely the genealogical model that makes the repertoire so elusive as a social practice, giving rise to both the longstanding claim that some masters withhold valuable songs and the efforts to counteract alleged hoarding via the printed word. By looking to the performative, textual, institutional, and emotive practices surrounding Andalusi music, Glasser evokes a tradition animated by subtle tensions between secrecy and publicness, keeping and giving, embodiment and detachment."
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