This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1882 Excerpt: ...principle of distinction, and that no individuals could be alike in every respect, and that if they were, they could have no principle of individuation (Op. p. 277). Kant criticised this view, and urged that even though they were in every respect alike, they would differ as being in different parts of spaco (Werke, Bd. ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1882 Excerpt: ...principle of distinction, and that no individuals could be alike in every respect, and that if they were, they could have no principle of individuation (Op. p. 277). Kant criticised this view, and urged that even though they were in every respect alike, they would differ as being in different parts of spaco (Werke, Bd. n. p. 217) The common representation was that they would differ numerically. I am not sure that any of these accounts is correct. It is quite conceivable that there might be two things in every respect alike, except in their individual being. It is not their existence in different parts of space which constitutes their difference, but as different in their being, they oxist in different parts of space. They have a distinct being, not because they are numerically different, but they are numerically distinct because they have a distinct being. The intuitive judgments are always individual, and are pronounced on the objects being presented. When generalized, they take the form of such metaphysical maxims as these: "It is impossible for the same thing to be and not to be at the same time." "Everything preserves its identity as long as it exists." "We are sure that we are the same beings as we were since consciousness began, and must continue the same as long as consciousness exists." The above are judgments pronounced on individual objects contemplated. Under the same head there fall to be placed predications which the mind makes at once and intuitively in regard to relations which have been previously perceived and sanctioned by the mind. Suppose that, on the ground of experience, we become convinced that no reptile is warm-blooded; on the bare contemplation of the notions, we at once and intuitively declare that no...
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Seller's Description:
Very good. Third Edition, Revised. 8vo, 9.25 x 6.25 inches, publisher's dark brown cloth gilt, decorated in black, very good, light wear to spine ends and corners. Hinges tight, contents very good, slight age toning. 451 pp.
