The story of Jesus is brought to life for modern readers by reviving the original intent of the Gospels of Mark, Matthew, Luke and John as individual witnesses. The author presents a lively discussion of how and why each gospel was written and examines the light shed by each on Jesus' life, work, and death. Print features.
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The story of Jesus is brought to life for modern readers by reviving the original intent of the Gospels of Mark, Matthew, Luke and John as individual witnesses. The author presents a lively discussion of how and why each gospel was written and examines the light shed by each on Jesus' life, work, and death. Print features.
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Add this copy of The Four Witnesses: the Rebel, the Rabbi, the to cart. $1.73, good condition, Sold by Gulf Coast Books rated 4.0 out of 5 stars, ships from Memphis, TN, UNITED STATES, published 2001 by HarperOne.
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Add this copy of The Four Witnesses: the Rebel, the Rabbi, the to cart. $2.46, very good condition, Sold by ThriftBooks-Reno rated 4.0 out of 5 stars, ships from Reno, NV, UNITED STATES, published 2001 by HarperOne.
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I found "The Four Witnesses" on a shelf in the library. It looked intriguing, and I read it. (In fact, the author says his book was written for, among others, such a happenstance, curious reader such as I was.) To be more specific, I am interested in religion and in the relationship between early Christianity and Judaism. I have heard something of what Judaism has to say about the relationship between the two religions. I haven't read much in depth about it and, even more unfortunately, haven't really listened to what Christian scholars might have to say on the subject.
Griffith-Jones's book did have something of what I wanted. The book considers each of the New Testament Gospels, together with other books of the New Testament, chiefly Acts and Revelation. Interspersed with each discussion is a historical section which considers Roman, Jewish and Christian sources discussing the period and place which Griffith Jones associates with each Gospel.
There is a great deal in the book about the interplay between early Christianity and the synagogue. Grifith-Jones does a good job, I think, in describing the Second Temple and its practices, the calamity of its destruction by the Romans 30 years or so after the life of Jesus, and the difficulties faced by the early Christians. There is also good discussion of the dynamics between the church and synagogue, with some people in the synagogue opting to follow Jesus, others being ambivalent and uncertain, and others, and the synagogue as a whole, declining to do so. This is interesting and valuable and I would like to know more. The appeal of Christianity is, understandably enough, explained by the author. This is what I wanted to hear, but I also would like to hear the Jewish side.
There is also a good discussion in "The Four Witnesses" of the decision the early Christians had to make about whether there message was primarily directed to Judaism or whether the message was world-encompassing with a mission and message for non-Jews as well. This is important and insightful, as far as both religions are concerned and Griffith-Jones discusses it well.
Although it is not the focus of the book, there is much here that Christians and Jews can share and discuss in an attempt to better understand each other. This is valuable and I learned something from hearing it from an informed and obviously deeply Christian voice.
The textual interpretations of the Gospels are interesting in themselves, if something too long and not well organized. As one would expect, they are more evangelical and religious in tone than the historical discussion. In some instances, I am not sure how the historical information the author presents informs or illuminates his reading of his Gospel. He doesn't always explain the connection well. By the time the author gets to the Gospel of John, the connection, at least for me, was almost entirely lost.
I found the discussions of the Gospel of Matthew and the Gospel of Luke more illuminating, as to their purpose and audience, that the author's discussions of Mark and John.
The book is long and challenging to read. Although written for laypersons, it is difficult. There is a lot of repetition. This was probably done to allow the reader to keep track of what is being said, but too often it gets in the way. Stylistically the book is uneven.
This book will require effort to read. It did teach me something of what I wanted to know and helped me understand and appreciate the relationship between Judaism and Christianity. This is a subject that those in both traditions could well take to their hearts.