The Evolution of the Dragon by Grafton Elliot Smith Some explanation is due to the reader of the form and scope of these elaborations of the lectures which I have given at the John Rylands Library during the last three winters. They deal with a wide range of topics, and the thread which binds them more or less intimately into one connected story is only imperfectly expressed in the title "The Evolution of the Dragon." The book has been written in rare moments of leisure snatched from a variety of arduous war-time ...
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The Evolution of the Dragon by Grafton Elliot Smith Some explanation is due to the reader of the form and scope of these elaborations of the lectures which I have given at the John Rylands Library during the last three winters. They deal with a wide range of topics, and the thread which binds them more or less intimately into one connected story is only imperfectly expressed in the title "The Evolution of the Dragon." The book has been written in rare moments of leisure snatched from a variety of arduous war-time occupations; and it reveals only too plainly the traces of this disjointed process of composition. On 23 February, 1915, I presented to the Manchester Literary and Philosophical Society an essay on the spread of certain customs and beliefs in ancient times under the title "On the Significance of the Geographical Distribution of the Practice of Mummification," and in my Rylands Lecture two weeks later I summed up the general conclusions. In view of the lively controversies that followed the publication of the former of these addresses, I devoted my next Rylands Lecture (9 February, 1916) to the discussion of "The Relationship of the Egyptian Practice of Mummification to the Development of Civilization." In preparing this address for publication in the Bulletin some months later so much stress was laid upon the problems of "Incense and Libations" that I adopted this more concise title for the elaboration of the lecture which forms the first chapter of this book. This will explain why so many matters are discussed in that chapter which have little or no connexion either with "Incense and Libations" or with "The Evolution of the Dragon." The study of the development of the belief in water's life-giving attributes, and their personification in the gods Osiris, Ea, Soma [Haoma] and Varuna, prepared the way for the elucidation of the history of "Dragons and Rain Gods" in my next lecture (Chapter II). What played a large part in directing my thoughts dragon-wards was the discussion of certain representations of the Indian Elephant upon Precolumbian monuments in, and manuscripts from, Central America (Nature, 25 Nov., 1915; 16 Dec., 1915; and 27 Jan., 1916). For in the course of investigating the meaning of these remarkable designs I discovered that the Elephant-headed rain-god of America had attributes identical with those of the Indian Indra (and of Varuna and Soma) and the Chinese dragon. The investigation of these identities established the fact that the American rain-god was transmitted across the Pacific from India via Cambodia. We are delighted to publish this classic book as part of our extensive Classic Library collection. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. The aim of our publishing program is to facilitate rapid access to this vast reservoir of literature, and our view is that this is a significant literary work, which deserves to be brought back into print after many decades. The contents of the vast majority of titles in the Classic Library have been scanned from the original works. To ensure a high quality product, each title has been meticulously hand curated by our staff. Our philosophy has been guided by a desire to provide the reader with a book that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic work, and that for you it becomes an enriching experience.
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