This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1849 Excerpt: ...image of God, Col. i. 15; Heb. i. 2. Judaic gnosis alone elevates him to absolute, archetypal man, who neither fell, nor could fall, Book of Wisdom x. 1. Upon the point, that "the image" does not refer to what is individual in man, but to man as a whole, Epiphanius has made some pertinent remarks, proving at the same ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1849 Excerpt: ...image of God, Col. i. 15; Heb. i. 2. Judaic gnosis alone elevates him to absolute, archetypal man, who neither fell, nor could fall, Book of Wisdom x. 1. Upon the point, that "the image" does not refer to what is individual in man, but to man as a whole, Epiphanius has made some pertinent remarks, proving at the same time that such cannot be lost. C. Haer. lib. iii. in c. Audian. 8 If God alone hath immortality, then man, even before the fall, was not pvou immortal, but xiyri r rB 70U f.iroueiag, as Athanasius teaches, de Incarn. Tractat. i. 5, whilst, at the same time, he harmonizes with the statement in Book of Wisdom ii. 23. 3 Man's original destiny for fellowship is included in the idea of the person, and is acknowledged in the highest and most perfect relation to exist in Christian doctrine. See Theremin's Doctrine of the Divine Kingdom, 1st and 2d chapter of the 1st book. Compare Marc. Antonin. eig i ii-16. riXog Hi Xoylxuv fyuv ro T ffSa/ rifi rrig vttfkiox; xo.1 irokiraas rSj; irgicfivrarris X6yj xal 'Sie/iy. 92. BODY AND SOUL. As the representation or type embodying the idea of personality has been primarily derived from the human body, namely, from the countenance; so the body is not opposed to the fundamental destiny of man in himself (Book of Wisdom vi. 15, ) but is conducive and serviceable to the same. Spirit and body, or soul and body,1 constitute an originally good unity, which God has created and endowed with his holy and wise determinations, Gen. ii. 7; ICor. vi. 19; xii. 24. True similitude or personality, indeed, does not absolutely require corporeal existence; but since personality is to be considered both as a natural gift and as a destination, so the soul requires a temporal and earthly dwelling-place...
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