This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1901 edition. Excerpt: ... life, when he was over seventy years of age. In many minor characteristics the Laws are in contrast with the other Platonic dialogues, these formal differences indicating a real change in the author's convictions. This dialogue is one of the few in which Socrates does not appear, and is the only one ...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1901 edition. Excerpt: ... life, when he was over seventy years of age. In many minor characteristics the Laws are in contrast with the other Platonic dialogues, these formal differences indicating a real change in the author's convictions. This dialogue is one of the few in which Socrates does not appear, and is the only one the scene of which is not located at Athens. This accords with the fact that the speculative element is almost wholly wanting, and that throughout it is dogmatic in a way wholly at variance with that of Socrates. The attitude of Socrates in the dialogues is that of an inquirer for knowledge, not that of a possessor: the Athenian in the Laws, who represents Plato's views, speaks with the utmost assurance on all topics, with the assumption that truth needs no longer to be sought for, but has been discovered. There is, indeed, a manifest intolerance, especially in religious matters, which is in such marked contrast with the usual Platonic attitude that it has formed an important feature in the argument against the Platonic authorship. In a similar way there is a marked contrast in the manner of treatment. The style is no longer conversational, but is more in the form of continuous discourse. In the latter half of the work the dialogue practically disappears. The selections from the Republic illustrate the dialectic method popularized, if not introduced, by Socrates; the Laws in its continuous, dogmatic, formal discourse exemplifies the method of the rhetorical schools. The relation of the Laws to the Republic is indicated in paragraph 739 of the former. "The first and highest form of the state, and of the government and of the law is that in which there prevails most widely the ancient saying, that 'Friends have all things in common.'... Such a...
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