Social justice has become a polarizing term that has set Christians against each other. Contributing to the confusion are social theories such as critical theory and critical race theory where social justice tends to focus on opposing systemic issues in which an oppressor group has disadvantaged other groups. Such theories, when applied by Christians, tend to lean toward a form of liberation theology decried by many conservative evangelicals (Tisby 2019; Frame 2015). Nevertheless, social justice as a nomenclature expressing ...
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Social justice has become a polarizing term that has set Christians against each other. Contributing to the confusion are social theories such as critical theory and critical race theory where social justice tends to focus on opposing systemic issues in which an oppressor group has disadvantaged other groups. Such theories, when applied by Christians, tend to lean toward a form of liberation theology decried by many conservative evangelicals (Tisby 2019; Frame 2015). Nevertheless, social justice as a nomenclature expressing Christian action in social issues continues to find credence historically among many evangelicals. For example, writing during the turbulent times of the 1960s, one of the leading evangelical voices of the day expressed, "In an hour of widespread revolution, when political forces are reshaping the larger frontiers of modern life, the Church's concern with the problem of social justice is especially imperative" (Carl F.H. Henry, Aspects of Christian Social Ethics ). Social Injustice, Volume II: Evangelical Voices in Tumultuous Times is organized according to five broad categories integral to engaging issues of social justice: Discipleship, Politics, Race, Mental Health, and Community Development. In each category we offer evangelical voices who focus their unique area of expertise or perspective to the subjects at hand.
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