Excerpt from Science, Prayer, Free Will, and Miracles: An Essay, Reprinted From the "Dublin Review" Of April, 1867 I do not admit Of course that this statement is strictly true 5 because both Free Will and Miracles constitute exceptions to uniformity of phenomenal sequence. But this fact does not bear on my immediate theme.indeed it is a doctrine, which Christians not very unfrequently reduce to practice. It may well be e.g., that some one very dear to me dies, in regard to whom I should be only too happy to think that he ...
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Excerpt from Science, Prayer, Free Will, and Miracles: An Essay, Reprinted From the "Dublin Review" Of April, 1867 I do not admit Of course that this statement is strictly true 5 because both Free Will and Miracles constitute exceptions to uniformity of phenomenal sequence. But this fact does not bear on my immediate theme.indeed it is a doctrine, which Christians not very unfrequently reduce to practice. It may well be e.g., that some one very dear to me dies, in regard to whom I should be only too happy to think that he is in Purgatory, however protracted his detention there may be. Lugo somewhere points out that, after his death, it is by no means unmeaning or necessarily unavailing to pray for his salvation; because such prayers were foreseen by God, and may have influenced Him to grant the dying man some special grace at the last. Here then the question arises, how far it is pro bable that this is the appointed method, whereby alone (apart from direct miracle) prayer for temporal blessings can avail with God. Of course, probably enough it is one method; but is it the only or the chief method. There are two rival theories in the field, - concerning God's relation to the fixed laws of Nature, -which may be called respectively the premovement and the independence theories. According to the former, - God is (as Mr m'coll says) behind the veil, working always He continuously premoves and impels, according to His good pleasure of the moment, those fixed laws Of physical sequence, which He established at the period of creation. According to the latter theory, having once established those laws, He leaves them to Operate spontaneously, independently, blindly, Without interfering with their movement. Which Of these theories should Catholics regard as more probably the true one? A worthy discussion Of this point could not be otherwise than somewhat lengthy. But I will jot down most briefly my own(x) About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at ... This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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