Jewish tradition has a great deal to say about morals and ethics in various modern fields of public concern, including police ethics. In Police Ethics and the Jewish Tradition, author Stephen Passamaneck explores three areas of interest: loyalty, bribery and gratuities, and deception. Loyalty will always be a part of police culture and administrators are faced with the task of minimizing its abuses. Jewish tradition encourages the support of the whistleblower who exposes wrongdoing for the sake of the public good. This can ...
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Jewish tradition has a great deal to say about morals and ethics in various modern fields of public concern, including police ethics. In Police Ethics and the Jewish Tradition, author Stephen Passamaneck explores three areas of interest: loyalty, bribery and gratuities, and deception. Loyalty will always be a part of police culture and administrators are faced with the task of minimizing its abuses. Jewish tradition encourages the support of the whistleblower who exposes wrongdoing for the sake of the public good. This can sometimes lead to a clash between tradition and the "blue wall of silence." In the area of bribery and gratuities, Jewish law prohibits bribery but modest gratuities may be accepted. Tradition allows a given class of persons to enjoy preferential treatment. In police culture, limits must be imposed on any gratuities. Any expression of respect and appreciation must have no relation to the manner in which a police officer performs his or her duties. In the area of deception, Jewish tradition is very clear that misleading the innocent is morally wrong. Police ethics accepts deception in an interrogation to obtain information, to protect a life, or to recover stolen property. Deceptive tactics, however, have no place in a court of law. Jewish legal tradition does not differ from modern western law in this respect. This book takes a first look at the idea that Jewish tradition may offer benefit to the evolving world of police ethics.
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