Rejects accounts of soul which define it as moving, as cognitive, or in physical terms. Chapter 3 considers Aristotle's attack on the idea that the soul is in motion. What we would call the mind-body relation is the subject of Chapter 4. In Chapter 5, the author endorses Aristotle's rejection of the idea that the soul is particles.
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Rejects accounts of soul which define it as moving, as cognitive, or in physical terms. Chapter 3 considers Aristotle's attack on the idea that the soul is in motion. What we would call the mind-body relation is the subject of Chapter 4. In Chapter 5, the author endorses Aristotle's rejection of the idea that the soul is particles.
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