This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1905 Excerpt: ...same anthem,4 when he visited Sergius II. Pope Stephen is said to have ordered all the inhabitants of Paris to meet Pippin and Karlomann with flowers and branches of palm, when they brought back the supposed relics of SS. Benedict and Scholastica: and they received them in that fashion, crying out, Blessed is he that ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1905 Excerpt: ...same anthem,4 when he visited Sergius II. Pope Stephen is said to have ordered all the inhabitants of Paris to meet Pippin and Karlomann with flowers and branches of palm, when they brought back the supposed relics of SS. Benedict and Scholastica: and they received them in that fashion, crying out, Blessed is he that cometh in the name of the Lord.5 With which we may compare the account which St. Gregory of Tours gives of the dedication of the oratory, wherein the relics of SS. Saturninus, Martin, Illidius, and others were placed. As they were about to enter the church with the relics, a terrific flash of lightning occurred, which St. Gregory at once interpreted as a manifestation of St. Martin's power and presence. They all thereupon magnified God, saying, Blessed is he 1 Brightman, op. cit., 186. 2 Ibid., 432. 3 Duchesne, Liber Pontificalis, i, 497. 4 Ibid., ii, 88. Epitome Chron. Casinens., ap. Muratori, Serum Italicarum Scriptores, Milan, 1716; t. ii, 260 D. that cometh in the name of the Lord. God is Lord, and hath enlightened us.1 Upon a consideration of the instances of the use of Benedict us given above, it seems possible that the anthem was at first used, without its Hosannas, as a greeting of the bishop in the solemn procession on Palm Sunday and on the Epiphany, when he typified our Lord. Some such idea prevailed in a modified form at Rome in the eighth and ninth centuries, where Benedictus was sung as a greeting to the emperors; and in Paris, where it was used in the like manner at the reception of the relics of SS. Benedict and Scholastica, unless perhaps it was sung for the sake of the play on the name, Benedict. Such, too, would be the explanation of its use as the Eisodikon for Epiphany and Palm Sunday at Constantinople: the anthem was there...
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