This is no doubt a strange book. An attempt to gather a meaning out of a few of the involved, crabbed, and mystical quatrains of the great seer of France, the greatest perhaps that the world has ever seen, must of necessity be strange. My treatment, too, may possibly seem to many no less strange than the subject-matter itself. I will speak specially as to this latter point towards the close of the preface. In last December treating upon Nostradamus in the Gentleman's Magazine, I had occasion to remark that every honest man ...
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This is no doubt a strange book. An attempt to gather a meaning out of a few of the involved, crabbed, and mystical quatrains of the great seer of France, the greatest perhaps that the world has ever seen, must of necessity be strange. My treatment, too, may possibly seem to many no less strange than the subject-matter itself. I will speak specially as to this latter point towards the close of the preface. In last December treating upon Nostradamus in the Gentleman's Magazine, I had occasion to remark that every honest man of awakened powers is a kind of prophet, and has to do with the future, or eternity, as it is usually styled. Since then I have come upon the same idea in the writings of Philo Jud???us. He thinks that the Scriptures testify in some sort that every good man is a prophet: "For a prophet says nothing of his own, but everything that he says is strange, and prompted by some one else; and it is not lawful for a wicked man to be an interpreter of God, as also no wicked man can be properly said to be inspired; but this statement is only appropriate to the wise man alone, since he alone is a sounding instrument of God's voice." [PHILO, Heir of Divine Things, ??? 52, Bohn, II. 146] Again it will be seen that I have described the faculty of anticipating the future, a thing so remarkably developed in Nostradamus, as being, if once we admit its existence in him, a perceptive endowment of the whole human race, that must be classified as a sixth sense. I have since found, with no little delight, that Coleridge, in his "Table Talk", designated such faculty as "an inner sense," for, speaking of ghosts and dreams, he says; 'It is impossible to say whether an inner sense does not really exist in the mind, seldom developed, indeed, but which may have a power of presentiment. All the external senses have their correspondents in the mind; the eye can see an object before it is distinctly apprehended; why may there not be a corresponding power in the soul? The power of prophecy might have been merely a spiritual excitation of this dormant faculty." Capable and gentle reader, test this prologue, and try it, believing, that if there be any good thing in it, solitude and The Alone have wrought it. With them, as by seraphic marshalling, - with tent pitched, or travelling on, under the night-star or by day, - you may safely thread the pages following, assured that nothing but good can issue or accrue therefrom to you. Most excellent reader, let Vale Valete! fall as the benediction of an eremite upon your ear today; as also upon your pilgrimage hereafter, till the hour vespertine of sleep drop down, that closes all for each.
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