We are here to encounter the most outrageous, brutal, dangerous, and intractable of all passions; the most loathsome and unmannerly; nay, the most ridiculous too; and the subduing of this monster will do a great deal toward the establishment of human peace. It is the method of physicians to begin with a description of the disease, before they meddle with the cure: and I know not why this may not do as well in the distempers of the mind as in those of the body. The Stoics will have anger to be a "desire of punishing another ...
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We are here to encounter the most outrageous, brutal, dangerous, and intractable of all passions; the most loathsome and unmannerly; nay, the most ridiculous too; and the subduing of this monster will do a great deal toward the establishment of human peace. It is the method of physicians to begin with a description of the disease, before they meddle with the cure: and I know not why this may not do as well in the distempers of the mind as in those of the body. The Stoics will have anger to be a "desire of punishing another for some injury done." Against which it is objected, that we are many times angry with those that never did hurt us, but possibly may, though the harm be not as yet done. But I say, that they hurt us already in conceit: and the very purpose of it is an injury in thought before it breaks out into act. It is opposed again, that if anger were a desire of punishing, mean people308 would not be angry with great ones that are out of their reach; for no man can be said to desire any thing which he judges impossible to compass. But I answer to this, That anger is the desire, not the power and faculty of revenge; neither is any man so low, but that the greatest man alive may peradventure lie at his mercy. - Taken from "On Anger" written by Lucius Annaeus Seneca
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