This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1874 edition. Excerpt: ...is called a Judgment, (oyos dircxairi/cos, judicium); considered as expressed in language, it is called a Proposition or Predication, (airofiavo-is, irporacris, a 8iacrT7j/ia, propositio, prcedico.tio, pronunciatum, enunciatio, effatum, profatum, axioma?). Expiica-As a judgment supposes a relation, it ...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1874 edition. Excerpt: ...is called a Judgment, (oyos dircxairi/cos, judicium); considered as expressed in language, it is called a Proposition or Predication, (airofiavo-is, irporacris, a 8iacrT7j/ia, propositio, prcedico.tio, pronunciatum, enunciatio, effatum, profatum, axioma?). Expiica-As a judgment supposes a relation, it necessarily i implied implies a plurality of thoughts, but conversely a plu"g rality of thoughts does not necessarily imply a judgment. The thoughts whose succession is determined by the mere laws of Association, are, though manifested in plurality, in relation, and, consequently, in connection, not, however, so related and so connected as to constitute a judgment. The thoughts water, iron, and rusting, may follow each other in the mental train; they may even be viewed together in a simultaneous act of consciousness, and this without our considering them in an act of Comparison, and without, therefore, conjoining or disjoining them in an act of judgment But when two or more thoughts are given in consciousness, there is in general an endeavour on our part to discover in them, and to develop, a relation of congruence or of confliction; that is, we endeavour to find out whether these thoughts will or will not coincide, --may or may not be blended into one. If they coincide, we judge, we enounce, their Lect. a Aristotle uses the term rpiraau terpret., f. 4 a. Or. p. 4. Lat.; Fac merely for the premise of a syllogism, ciolati, Budimenta Zogica, F. ii. c. especially the major (he has no other i. p. 59; Waitz, Commmtariut in word for premise); whereas InriQav-Organon, I. p. 368; Organon Pacii, m he employs always for an enun-pp. 92, 127, 240 et seq., 416, 417. ciation considered not as merely syl-f t By Stoics and Eamists. logistic. See...
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