Three major essays by Baruch Halpern, Brian Peckham and Paul E. Dion deal with traumatic changes in Israelite culture, in particular the transition from the traditional culture of Israel in Iron Age IIA (tenth-ninth centuries) to a new, more widely literate culture in the eighth-seventh centuries BCE. These essays throw into relief changes in legal, political and religious culture in Judah in the last 150 years of its independence. Their combined implications for the origins of Western law and civilization, and for the ...
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Three major essays by Baruch Halpern, Brian Peckham and Paul E. Dion deal with traumatic changes in Israelite culture, in particular the transition from the traditional culture of Israel in Iron Age IIA (tenth-ninth centuries) to a new, more widely literate culture in the eighth-seventh centuries BCE. These essays throw into relief changes in legal, political and religious culture in Judah in the last 150 years of its independence. Their combined implications for the origins of Western law and civilization, and for the models from which Reformation and Enlightenment political theory were drawn, are substantial.
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Add this copy of Law and Ideology in Monarchic Israel to cart. $51.48, new condition, Sold by Ingram Customer Returns Center rated 5.0 out of 5 stars, ships from NV, USA, published 2009 by Continnuum-3PL.
Add this copy of Law and Ideology in Monarchic Israel to cart. $52.40, like new condition, Sold by GreatBookPrices rated 4.0 out of 5 stars, ships from Columbia, MD, UNITED STATES, published 2009 by Sheffield Academic Press.
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Add this copy of Law and Ideology in Monarchic Israel to cart. $57.20, new condition, Sold by Ria Christie Books rated 5.0 out of 5 stars, ships from Uxbridge, MIDDLESEX, UNITED KINGDOM, published 2009 by Sheffield Academic Press.
The best of these three essays - and also the most difficult - Halpern's essay on the advent of personal moral responsibility is brilliant. Though very heavy (as all of his work is) in archeological detail and textual details which can be difficult to follow for someone not familiar with the many ancient languages of the near east, and without a fairly good grasp of the history of the region, the implications of his argument deserve to be pondered by anyone who is interested in the history of western moral attitudes.
