Excerpt: ... (cf. xlvi. 13, Exod. xxix. 38, Num. xxviii. 4), which, as early as the beginning of the Christian era, gave much perplexity to Jewish scholars. "According to the traditional view," as Reuss has said, "Ezekiel would be reforming, not Israel, but Moses, the man of God, and the mouth of Jehovah Himself." We have no alternative, then, but to suppose that Ezekiel is earlier than the priestly legislation of the Pentateuch, and that this sketch in xl.-xlviii. prepared the way for it. In Ezekiel the older prophetic ...
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Excerpt: ... (cf. xlvi. 13, Exod. xxix. 38, Num. xxviii. 4), which, as early as the beginning of the Christian era, gave much perplexity to Jewish scholars. "According to the traditional view," as Reuss has said, "Ezekiel would be reforming, not Israel, but Moses, the man of God, and the mouth of Jehovah Himself." We have no alternative, then, but to suppose that Ezekiel is earlier than the priestly legislation of the Pentateuch, and that this sketch in xl.-xlviii. prepared the way for it. In Ezekiel the older prophetic conception of God has undergone a change. It has become more transcendental, with the result that the love of God is overshadowed by His holiness. It is of His grace, no doubt, that the people are ultimately saved; but, according to Ezekiel, He is prompted to His redemptive work not so much out of pity for the fallen people, xxxvi. 22, but rather "for His name's sake," xx. 44-that name which has been profaned by Israel in the sight of the heathen, xx. 14. The goal of history is, in Ezekiel's ever-recurring phrase, that men may "know that I am Jehovah." Corresponding to this transcendental view of God is his view of man as frail and weak-over and over again Ezekiel is addressed as "child of man"-and history has only too faithfully exhibited that inherent and all but ineradicable weakness. While other prophets, like Hosea and Jeremiah, had seen in the earlier years of Israel's history, a dawn which bore the promise of a beautiful day, to Ezekiel that history has from the very beginning been one unbroken record of apostasy (xvi., xxiii.). On the other hand, Ezekiel laid a wholesome, if perhaps exaggerated, emphasis on the possibility of human freedom. A man's destiny, he maintained, was not irretrievably determined either by hereditary influences, xviii. 2ff., or by his own past, xxxiii. 10f. Further, Jeremiah had felt, if he had not said, that the individual, not the nation, is the real unit in religion: to Ezekiel belongs the merit of...
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Add this copy of Introduction to the Old Testament to cart. $4.82, new condition, Sold by Ingram Customer Returns Center rated 5.0 out of 5 stars, ships from NV, USA, published 2014 by Createspace Independent Publishing Platform.
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This is an ex-library book and may have the usual library/used-book markings inside. This book has hardback covers. In good all round condition. No dust jacket. Please note the Image in this listing is a stock photo and may not match the covers of the actual item, 600grams, ISBN:
Add this copy of Introduction to the Old Testament to cart. $15.73, fair condition, Sold by Redux Books rated 5.0 out of 5 stars, ships from Wyoming, MI, UNITED STATES, published 1905 by A.C. Armstrong.
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Fair. Fair+ hardcover. No DJ. ORIGINAL 1905 EDITION. Ex-Library (college) with usual markings. Text contains some marking. Pages tanned, Book has been rebound by library with new covers. Covers show minor shelf wear. Binding is tight, hinges strong.; 100% Satisfaction Guaranteed! Ships same or next business day!
Add this copy of Introduction to the Old Testament to cart. $18.21, good condition, Sold by Anybook rated 4.0 out of 5 stars, ships from Lincoln, UNITED KINGDOM, published 1932 by Hodder & Stoughton.
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This is an ex-library book and may have the usual library/used-book markings inside. This book has hardback covers. In good all round condition. No dust jacket. Please note the Image in this listing is a stock photo and may not match the covers of the actual item, 400grams, ISBN:
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