"As state funding to public universities becomes increasingly scarce, many universities have turned to a new student population to draw in revenue: international students. Typically fluent in English, and overwhelmingly enrolled in high-skill professional fields, students from India have consistently served as one of the most valuable student-migrant populations, and the United States has been their most popular destination. Assumed to be rationally calculating, ambitious, and globally minded consumers of higher education, ...
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"As state funding to public universities becomes increasingly scarce, many universities have turned to a new student population to draw in revenue: international students. Typically fluent in English, and overwhelmingly enrolled in high-skill professional fields, students from India have consistently served as one of the most valuable student-migrant populations, and the United States has been their most popular destination. Assumed to be rationally calculating, ambitious, and globally minded consumers of higher education, these migrant youth are depicted as success stories of the global neoliberalization of education. But not all are wealthy or savvy, nor do they necessarily end up in a program that will leave them better off. Sociologist Susan Thomas followed a group of Indian middle-class men studying at a public university in New York for 16 months as they attended classes, worked in under-paid or unpaid research jobs, and socialized with each other. Thomas's ethnographic research shows that these men see themselves as pursuing successful careers, paths that they uniquely deserve due to their work ethic and intelligence. At the same time, that pathway is entangled within webs of obligation tethered to the imagined future returns of an American education. For these students, such obligations translate into an experience of indebtedness-materially, affectively, and morally. The students consider themselves the beneficiaries of an American education, accruing considerable financial debt to pay tuition and perceived moral debt to their families for the opportunity to study in the US, at the same time that they are marginalized on campus and off. They thus develop a logic of owing and being owed as a way to reconcile the ambivalences they experience while located on an American campus where they must form racial and class sensibilities as South Asian student-migrants. As students approach graduation, however, they are forced to reconcile the debts they have accrued with an uncertain return. Their final days on campus forced a reckoning with their anxieties about successful masculinities, which manifested through competitive frictions with one another, the uncertainties of supporting existing or future households, and the precarity of being drawn into the global knowledge economy as indebted migrants. Thomas illuminates not only how students' movements across national borders are an invaluable part of the neoliberalization of education, but also how this system forms indebted subjectivities"--
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