This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1916 Excerpt: ... to his letter in which he asked that this "prophet," being the forerunner of the Messiah, be sent to him speedily. The omniscient Messiah failed to foresee that this invitation spelled ruin for him. It is generally conceded that the interview between Nehemiah, the Cabalistic fanatic, and Sabbatai was one of the causes ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1916 Excerpt: ... to his letter in which he asked that this "prophet," being the forerunner of the Messiah, be sent to him speedily. The omniscient Messiah failed to foresee that this invitation spelled ruin for him. It is generally conceded that the interview between Nehemiah, the Cabalistic fanatic, and Sabbatai was one of the causes that accelerated the downfall of the Messiah. After a Cabalistic argument with Sabbatai, which lasted three days, Nehemiah refused to acknowledge him as the expected Messiah. While in Adrianople he revealed Sabbatai's plans to the Turkish authorities, and this led to the arrest of the pseudo-Messiah and his feigned conversion to Islam. The news of the hideous desertion of Judaism by the redeemer of the Jewish people was slow in reaching the Jews of Poland, and when it did reach them, only a part of his adherents felt it their duty to abandon him. The more credulous rank and file remained steadfast in their loyalty, hoping for further miracles, to be performed by the mysterious savior of Judaism, who had " put on the turban " temporarily in order to gain the confidence of the Sultan and afterwards to dethrone him. When Sabbatai died, Poland witnessed the same transformation of political into mystical Messianism which was taking place at the time in Western Europe. The proximity to Turkey and to the city of Saloniki, the headquarters of the Sabbatian sect, lent particular intensity to the sectarian movement in Poland, fomenting a spiritual agitation in the Jewish masses from the end of the seventeenth down to the end of the eighteenth century. The main center of the movement came to be in Podolia, part of which had been annexed by Turkey, after the Polish-Turkish War of 1672, and was returned to Poland only in 1699 by the Pe...
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