This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1880 edition. Excerpt: ...growth of this Omnipotent Fiend of Orthodox Theology. The results, not a little curious, are too long to find a place here; but it is not too much to say that the term is applied generically to everything which the writer wishes to brand with his disapproval. And as regards the actual Personal Devil, ...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1880 edition. Excerpt: ...growth of this Omnipotent Fiend of Orthodox Theology. The results, not a little curious, are too long to find a place here; but it is not too much to say that the term is applied generically to everything which the writer wishes to brand with his disapproval. And as regards the actual Personal Devil, the epithets applied to him, and the work which he apparently performs, are most remarkable. He is the Accuser of his brethren (Eev. xii. 10), the Angel of the Bottomless Pit (Rev. ix. 11), The Adversary (1 Peter v. 8), The Dragon (John xxvii. 1; Rev. xx. 2), The Enemy (Matt. xiii. 39), The Evil Spirit (1 Sam. xvi. 14), The Lying Spirit (1 Kings xxii. 22), The Old Serpent (Rev. xii. 9), The Father of Lies (John viii. 44), The Crooked Serpent (Isa. xxvii. 1), The Unclean Spirit (Matt. xii. 43), The Great Red Dragon (Rev. xii. 3), The Power of Darkness (Col. i. 13), The Prince of the World (John xiv. 30), The Prince of Devils (Matt. xii. 24), Prince of the Power of the Air (Ephes. ii. 2), Ruler of the Darkness of this World (Ephes. vi. 12). This is a fair list of aliases, and it is by no means complete. He is also Apollyon (Rev. ix. 11), Beelzebub (Matt. xii. 24), Belial (2 Cor. vi. 15), Leviathan (Isa. xxvii. 1), Murderer (John viii. 44), Tempter (Matt. iv. 3), Liar (John viii. 44), and Satan (Job. i. 6). And yet the ghastly catalogue is not half written. The term Devil in Scripture is so variously applied, indeed, that one finds it hard to know what is really meant. For instance, a comparison of 2 Sam. xxiv. 1 v with 1 Chronicles xxi. 1 shows that the same act is attributed to God and to Satan. How is this? In Luke xiii. 16 the term Devil is applied to a disease; in John vi. 70, to a traitor; in Zech. iii. 1, to an adver sary; and in Mark...
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