This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1852 edition. Excerpt: ...meaning of the theme, the other to the derivative or secondary. We do not consider it necessary to say any thing particular in explanation of the term Koo-juos, which occurs with Kara/3oXrj in each of these instances. It may be taken for granted that its meaning is "world;" and that it cannot be ...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1852 edition. Excerpt: ...meaning of the theme, the other to the derivative or secondary. We do not consider it necessary to say any thing particular in explanation of the term Koo-juos, which occurs with Kara/3oXrj in each of these instances. It may be taken for granted that its meaning is "world;" and that it cannot be improperly rendered in English by our own word "world." It follows then that by the first of these phrases, irpb KaTafioXrjs K6tlov, we are taken back to a point of duration before which and down to which there was, as yet, no such thing as the KaTafioKr Koa-fiov; and by the second, ibro Karaorjs nocrpAv, we are brought down from one at which and after which there was. The question consequently which naturally presents itself here is this: Whether the rara/3oA?) Kocrp-ov, the point of duration alluded to in each of these instances alike, is the beginning of our own system of things; the beginning of our own world; of that course and succession of things with which we find ourselves connected in our proper order of being, and with which our ancestors found themselves connected before us, each in his turn? or whether it is something different from that. e Heb. xl.ii. VOL. II. X Section III.--Whether the KarafioXri Kcjjiov, in the Scriptural sense and reference of that phrase, is to be understood of the beginning of our own world. The first observation which we have to make preliminary to the decision of this question concerns the grammatical form and enunciation of each of these phrases, irpb KaTafiokrjs and &irb (cara/3oA.fjy (cotr/uou. The absence of the article before KaTafiokr and before Koo-fwv also is characteristic of each of them; and considering that the phrase occurs so often, and yet is always distinguished by this...
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