Taking disability theory out of a Western context, Eunjung Kim questions the assumptions that treating disabilities with cure represents a universal good by examining the manifestations of violence that accompany medical and nonmedical cures in twentieth- and early twenty-first-century Korea.
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Taking disability theory out of a Western context, Eunjung Kim questions the assumptions that treating disabilities with cure represents a universal good by examining the manifestations of violence that accompany medical and nonmedical cures in twentieth- and early twenty-first-century Korea.
Read Less
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