The book takes a practical look at the complexity of the nature of violence/terrorism in Nigeria, in the light of the Catholic social teaching on non-violent resistance. With the critical analyses of some policies/strategies used to address the problem of Boko Haram terrorism in Nigeria, the book explores a range of questions: Does severe punishment work effectively as deterrence against possible involvement in terrorism? Does applying "lex talionis" reduce or exacerbate recidivism? What are the right mechanisms to stop ...
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The book takes a practical look at the complexity of the nature of violence/terrorism in Nigeria, in the light of the Catholic social teaching on non-violent resistance. With the critical analyses of some policies/strategies used to address the problem of Boko Haram terrorism in Nigeria, the book explores a range of questions: Does severe punishment work effectively as deterrence against possible involvement in terrorism? Does applying "lex talionis" reduce or exacerbate recidivism? What are the right mechanisms to stop terrorism/violence in Nigeria? This book is convinced that nothing is resolved through violence, and that, violence begets violence, alluding that, responding to terror with terror is a retaliatory method that is self-defeating. On the whole, it has been noted that the principle or law of retaliation (Lex Talionis) alone cannot stop armed insurgency in Nigeria, thus, the book suggests non-violent resistance as the best way to address terrorism and violent conflicts. Non-violent resistance does not mean condoning violent attacks against innocent civilians. Based on the Christian ethical principles of the dignity of the human person and justice, this book explicitly declares that the killing of innocent civilians is absolutely immoral. The book explores the use of the term Islamic terrorism and the Islamic ethics of justice, peace and nonviolence, and underlines that the Islamic core moral principles in no way support terrorism. While stating that terrorism is morally wrong, this book states that the causes of terrorism must be addressed with justice and fairness. On this basis, the book insists on critically investigating the following: religious extremism, corruption, bigotry in politics and religion, the glaring sense of apathy among the political elite to the suffering of the oppressed, and the mismanagement and abuse of political positions or the nation's resources for selfish interest. There must be a rethink aimed at finding the best way to build an ethical society - a framework for justice and peace.
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