This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1922 Excerpt: ...is 57 per cent; 92 is the maximum per cent in the interrelations of several Athabascan groups, and 35 the minimum in the relation of Tubatulabal to Lassik. The range of the averages for the twenty groups is fourteen (49 to 63). Northwestern Maidu is the most typical group, Coast Yuki the least typical. Table 3 exhibits ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1922 Excerpt: ...is 57 per cent; 92 is the maximum per cent in the interrelations of several Athabascan groups, and 35 the minimum in the relation of Tubatulabal to Lassik. The range of the averages for the twenty groups is fourteen (49 to 63). Northwestern Maidu is the most typical group, Coast Yuki the least typical. Table 3 exhibits the interrelations of the twenty tribes (see numbers 4-7, 11-20, 29, 30, 45, 48-50). The averages of the interrelations of each of these twenty tribes follows: Southwestern Pomo 50, Coast Yuki 49, Huchnom 55, Yuki 56, Kato 59, Sinkyone 61, Wailaki 60, Lassik 59, Shasta 58, Lutuami 53, Achomawi 56, Northeastern Maidu 59, Northwestern Maidu 63, Southern Maidu 62, Eastern Mono 57, Western Mono 60, Tiibatulabal 50, Kawaiisu 53, Yaudanchi 56, Yauelmani 57. Six groups in the northeastern part of the state exhibit a high degree of affinity. These groups are Shasta, Lutuami, Achomawi, Northeastern Maidu, Northwestern Maidu, and Southern Maidu. They show an average interrelation of 67 per cent and a range of 25 per cent (Lutuami-Northeastern Maidu 54, Northwestern MaiduSouthern Maidu 79). The average interrelationship for each group is high, ranging from 63 to 70, as the following list shows: Shasta 69, Lutuami 63, Achomawi 65, Northeastern Maidu 67, Northwestern Maidu 70, Southern Maidu 70. The significance of these figures as regards the cause of the Maidu defection from the Penutian ranks is apparent. It seems clear that the defection is due to Shastan (Shasta-Achomawi) influence. If we had the data in hand, we should probably find that Atsugewi and Yana also played a large part. Shasta and Maidu are not in contact, yet they exhibit more resemblances than do the Maidu and the nearer Achomawi. I have an idea that the Shasta-Maidu phenomenon is a cas...
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