This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1872 Excerpt: ...and shortcomings of others. Indeed, in regard to Causality, when we read the great and perplexing diversity of meaning which Aristotle (and Plato before him in the Phsedon) recognizes as belonging to this term, we cannot but be surprised to find modern philosophers treating it as enunciating a simple and intuitive idea ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1872 Excerpt: ...and shortcomings of others. Indeed, in regard to Causality, when we read the great and perplexing diversity of meaning which Aristotle (and Plato before him in the Phsedon) recognizes as belonging to this term, we cannot but be surprised to find modern philosophers treating it as enunciating a simple and intuitive idea. But as to Common Sense--taking the term as above explained, and as it is usually understood by those that have no particular theory to support--Aristotle takes up a position at once distinct and instructive; a position (to use the phraseology of Kant) not dogmatical, but critical. He constantly notices and reports the affirmations of Common Sense; he speaks of it with respect, and assigns to it a qualified value, partly as helping us to survey the subject on all sides, partly as a happy confirmation, where it coincides with what has been proved otherwise; but he does not appeal to it as an authority in itself trustworthy or imperative. Common Sense belongs to the region of Opinion. Now the distinction between matters of Opinion on the one hand, and matters of Science or Cognition on the other, is a marked and characteristic feature of Aristotle's philosophy. He sets, in pointed antithesis, Demonstration, or the method of Science--which divides itself into special subjects, each having some special principia of its own, then proceeds by legitimate steps of deductive reasoning from such principia, and arrives at conclusions sometimes universally true, always true for the most part--against Bhetoric and Dialectic, which deal with and discuss opinions upon all subjects, comparing opposite arguments, and landing in results more or less probable. Contrasting them as separate lines of intellectual procedure, Aristotle lays down a Apr. U. OPPOSITION...
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