This volume contains three works of Saint Augustine of Hippo, all written in response to Pelagian heresies. Julian, a bishop who espoused many Pelagian teachings, wrote letters to friends, bishops, and the pope to promote his beliefs and ask for what he considered to be a fair hearing. These letters were passed on to Augustine, usually by the original recipients, in the hope that he could respond to them by expounding on the true Church teaching. In Marriage and Desire , Augustine confirms both the goodness of marriage ...
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This volume contains three works of Saint Augustine of Hippo, all written in response to Pelagian heresies. Julian, a bishop who espoused many Pelagian teachings, wrote letters to friends, bishops, and the pope to promote his beliefs and ask for what he considered to be a fair hearing. These letters were passed on to Augustine, usually by the original recipients, in the hope that he could respond to them by expounding on the true Church teaching. In Marriage and Desire , Augustine confirms both the goodness of marriage and the Christian belief in original sin. He outlines three goods of Christian marriage: fidelity, children, and sacrament (as a lifelong union which images that of Christ and his Church). Even though children born in a Christian marriage are born to baptized parents, they are still born with original sin, and must therefore be baptized to be saved by Jesus. Answer to the Two Letters of the Pelagians is dedicated to Pope Boniface, who forwarded the letters in question to Augustine. Augustine addresses teachings on free will, faith and grace as gifts from God, baptism, and marital union. Julian based a number of his arguments on Scripture, especially the letters of Paul, so Augustine uses the same passages in context to show how Julian misinterpreted them. Julian wrote several books in response to the first book of Marriage and Desire . Once Augustine received those writings in full, he replied in Answer to Julian . Augustine's statements here rely heavily on the sacred tradition of the Church. He refutes many of Julian's claims by referring to bishops in both the East and the West throughout the centuries who taught the truths that the Church and Augustine now defend.
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