A View of the Principal Deistical Writers That Have Appeared in England in the Last and Present Century: With Observations Upon Them, and Some Account of the Answers That Have Been Published Against Them; In Several Letters to a Friend
A View of the Principal Deistical Writers That Have Appeared in England in the Last and Present Century: With Observations Upon Them, and Some Account of the Answers That Have Been Published Against Them; In Several Letters to a Friend
Excerpt from A View of the Principal Deistical Writers That Have Appeared in England in the Last and Present Century, Vol. 2: With Observations Upon Them, and Some Account of the Answers That Have Been Published Against Them, in Several Letters to a Friend And as he owns, that this do???trine is very ufeful to man kind, fo he does not pretend pofitively to deny the truth of it. He introduces a plain man of common found fenfe declaring his fentiments Upon this fubje???'t, and that though he could not: affirm, he would not ...
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Excerpt from A View of the Principal Deistical Writers That Have Appeared in England in the Last and Present Century, Vol. 2: With Observations Upon Them, and Some Account of the Answers That Have Been Published Against Them, in Several Letters to a Friend And as he owns, that this do???trine is very ufeful to man kind, fo he does not pretend pofitively to deny the truth of it. He introduces a plain man of common found fenfe declaring his fentiments Upon this fubje???'t, and that though he could not: affirm, he would not deny the immortality of the foul; and that there was nothing to tempt him to deny 1t; hace whatever other worlds the1e may be, the fame God Ftill governs, and that he has no more to fear from him in one world than in another. That, like the auditor in Tully' s fi1ft Tu/culan difpu tation, he 13 pleafed with the prof peci of immortalityg. Again, he Obferves, that reafon will neither affirm nor deny bthat the1e is a futute hatez And that the do???trine of rewards and punifhments in it has fo great a tendency to inforce the civil laws, and to reflrain the Vices of men, that reafon, which cannot decide for it on principles of natural theology, will not decide againfi it on principles Of good policy. Let this doeirine reft on the authority of revelation. A theifl', who does not believe the revelation, can have no averfiori to the doctrineh. Afte1 having mentioned the fcheme oft;z a future {late propofed 111 the analogy of reafon and revelation, 1 part 1. Cap. 1. He fays, This hypothelis may be received. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at ... This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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