This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1883 edition. Excerpt: ... 14, 1-6-Also, of Trendelenburg, Hist. Beitr. zur Phil., II. 21, 40-2, III. 366-7. Cf. the review of the controversy by Busolt, op. cit., Th. II. 11, 12. And Camerer, Die Lehre Spinoza's, pp. 9-12. 3 This interpretation has the sanction of Spinoza's own treatise De Deo, etc., e.g. in II. c. xix., Suppl ...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1883 edition. Excerpt: ... 14, 1-6-Also, of Trendelenburg, Hist. Beitr. zur Phil., II. 21, 40-2, III. 366-7. Cf. the review of the controversy by Busolt, op. cit., Th. II. 11, 12. And Camerer, Die Lehre Spinoza's, pp. 9-12. 3 This interpretation has the sanction of Spinoza's own treatise De Deo, etc., e.g. in II. c. xix., Suppl. p. 183; but not of the Ethica, or of Ep. 9. It is adopted, as already shown, by Kuno Fischer; aa previously, by Jacobi, Werke, B. IV. i. 183-185, ii.; Beilagen, 114, 115; and subsequently, by Camerer, Die Lehre Spinoza's, pp. 5, 6. i Spinoza himself supplies this comment on his own idea, in Ep. 9. Pollock's Spinoza, p. 164. Chap. ii. THE DIFFICULTY BEMAINS. 187 express it; in which case we have two " infinite and eternal essences," conforming to the definition of Substance; and are lauded in Spinoza's own statement that to the intellect Attribute cannot be differenced from Substance. The total difference of the two " aspects" (required by their parallelism) denies to them the common element indispensable for their unification in reality. Is it said, they have at all events existence in common? Yes, but not existence in the sense needed for securing the singleness asserted. When you affirm of Substance as one, that it has two " aspects," you assign to the " aspects," as phenomena, an existence other than that which you assign to substance: what suffices for the former does not suffice for the latter. But it is the phenomenal existence only which the " aspects," as such, have in common; it is incompetent, therefore, to constitute substantive unity. Besides, it is not enough for the " aspects" to have " existence" in common: " existence" (in order to satisfy the account of " attribute ") must have them in common, ...
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