A companion supplement to Weigle's revised 1971 dissertation, "Brothers of Light, Brothers of Blood: The Penitentes of the Southwest," this volume contains 1,233 annotated entries assembled over five years through August 1975. (Christian)
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A companion supplement to Weigle's revised 1971 dissertation, "Brothers of Light, Brothers of Blood: The Penitentes of the Southwest," this volume contains 1,233 annotated entries assembled over five years through August 1975. (Christian)
Read Less
Add this copy of A Penitente Bibliography to cart. $10.99, good condition, Sold by Solr Books rated 5.0 out of 5 stars, ships from Skokie, IL, UNITED STATES, published 1976 by University of New Mexico Press.
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Good. There is light highlighting or handwriting throughout the book. The cover has visible markings and wear. They may be stickers or sticker residue on the cover. Fast Shipping-Each order powers our free bookstore in Chicago and sending books to Africa!
Add this copy of A Penitente Bibliography to cart. $81.00, good condition, Sold by Expatriate Bookshop rated 1.0 out of 5 stars, ships from Svendborg, DENMARK, published 1976 by Univ. of New Mexico Press.
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Rubbed. Some small stains to cover. Good. 22x15cm, xiv, 162 pp. "Los Hermanos de la Fraternidad Piadosa de Nuestro Padre Jesús Nazareno ( Spanish: "The Brothers of the Pious Fraternity of Our Father Jesus the Nazarene", also known as Los Penitentes, Los Hermanos, and the Penitente Brotherhood) is a lay confraternity of Roman Catholic men active in Northern New Mexico and southern Colorado. Accounts of the roots of Los Penitentes date back at least a thousand years to the flagellant orders in Spain and Italy. However, the current incarnation of the Brotherhood dates to the early 19th century. Following Mexican independence from Spain in 1821, Church authorities in Mexico withdrew the Franciscan, Dominican and Jesuit missionaries from its provinces, replacing them with secular priests. They failed, however, to replace the missionaries with an equal number of priests, depriving many secluded communities of a resident clergyman. Accordingly, many of those small communities could expect only a once-yearly visit from a parish priest. The men in those communities eventually came together in the absence of a priest for the purpose of prayer, and to offer spiritual and social aid to the community. They gathered in meeting houses known as moradas. Los Penitentes were perhaps best known for their songs of worship, called alabados, and for their ascetic practices, which included self-flagellation in private ceremonies during Lent, and processions during Holy Week which ended with the reenactment of Christ's crucifixion on Good Friday.., . "-wikipedia.
