This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1889 edition. Excerpt: ...from a second discourse on the same subject are attached (Matt. xxiv. 26 ff., 37-41, comp. Luke xvii. 23-37) as also from a parable (Matt. xxiv. 43-61, oomp. Luke xii. 39-46). In both, the discourse after the Baptist's message (Matt. xi. 2-19 = Luke vii. 19-35), the discourse against those who asked ...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1889 edition. Excerpt: ...from a second discourse on the same subject are attached (Matt. xxiv. 26 ff., 37-41, comp. Luke xvii. 23-37) as also from a parable (Matt. xxiv. 43-61, oomp. Luke xii. 39-46). In both, the discourse after the Baptist's message (Matt. xi. 2-19 = Luke vii. 19-35), the discourse against those who asked for a sign (Matt. xii. 39-45--Luke xi. 29-3G) and the discourse containing the invocation of woes (Matt, xxiii., comp. Luke xi. 39-52) are found independently. Frag-1 The possibility that the first Gospel could have got them from the third is already excluded by the obvious and recognised fact that the first has them for the most part in an undoubtedly more original text; while the possibility that the third could have got them from the first la excluded by the fact that the third frequently gives them in a detached form, either without alleging any reason, thus giving rise to a suspicion that they were selected by a pragmatic process, or with the accompaniment of short introductions which have historical probability entirely in their favour, whereas they appear in the first in artificial connection with others. Nor is there any lack of isolated cases in which the third has more fully preserved the original text or the connection. incuts of tbe discourse on offences in Matt, xviii. are found in Luke xvii. 1-4, and above all the parable of the lost sheep (Luke xv. 1-10); and Luke x. 13-15, 21-24 is found in Matt. xi. 21-27; xiii. 16 f. It is sometimes the case, however, that Luke has incidentally made a different application of detached sayings whose original connection is retained in Matthew (Matt. v. 18, 33 f.; xi. 12; oomp. Luke xvi. 16 ff). A consideration of these fragments of discourses makes it clear that the common source cannot be...
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