Add this copy of Sarah the Priestess: the First Matriarch of Genesis to cart. $11.75, good condition, Sold by ThriftBooks-Reno rated 5.0 out of 5 stars, ships from Reno, NV, UNITED STATES, published 1984 by Swallow Press.
Add this copy of Sarah the Priestess: the First Matriarch of Genesis to cart. $11.75, good condition, Sold by ThriftBooks-Baltimore rated 4.0 out of 5 stars, ships from Halethorpe, MD, UNITED STATES, published 1984 by Swallow Press.
Add this copy of Sarah the Priestess: the First Matriarch of Genesis to cart. $18.56, good condition, Sold by ZBK Books rated 4.0 out of 5 stars, ships from Woodland Park, NJ, UNITED STATES, published 1984 by Swallow Press.
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Seller's Description:
Used book in good and clean conditions. Pages and cover are intact. Limited notes marks and highlighting may be present. May show signs of normal shelf wear and bends on edges. Item may be missing CDs or access codes. May include library marks. Fast Shipping.
Add this copy of Sarah the Priestess: the First Matriarch of Genesis to cart. $52.71, good condition, Sold by Bonita rated 4.0 out of 5 stars, ships from Hialeah, FL, UNITED STATES, published 1984 by Swallow Press.
Add this copy of Sarah the Priestess: the First Matriarch of Genesis to cart. $79.95, like new condition, Sold by michael diesman rated 4.0 out of 5 stars, ships from Flushing, NY, UNITED STATES, published 1984 by Swallow Press.
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Seller's Description:
Fine in Fine jacket. Bookplate on inside front cover. The only source in which Sarah is mentioned is the Book of Genesis, which contains very few highly selective and rather enigmatic stories dealing with her. On the surface, these stories tell us very little about Sarah, and what they do tell is complicated and confused by the probability that it represents residue surviving from two different written sources based on two independent oral traditions. Nevertheless, the role which Sarah plays, in the Genesis narratives, apears to be a highly energetic one, a role so active, in fact, that it repeatedly overshadows that of her husband. In a patriarchal environment such as the Canaan of Genesis, the situation is discordant and problematic. Dr. Teubal suggests that the difficulty is eliminated, however, if we understand that Sarah and the other matriarchs mentioned in the narratives acted within the established, traditional Mesopotamian role of priestess, of a class of women who retained a highly privileged position vis-a-vis their husbands. Dr. Teubal shows that the “Sarah tradition” represents a nonpatriarchal system struggling for survival in isolation, in the patriarchal environment of what was for Sarah a foreign society. She further indicates that the insistence of Sarah and Rebekah that their sons and heirs marry wives from the old homeland had to do not so much with preference for endogamy and cousin marriage as with their intention of ensuring the continuation of their old kahina-tradition against the overwhelming odds represented by patriarchal Canaan.
