This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1890 edition. Excerpt: ... CHAPTER VI. THE ATONEMENT: WHAT IT IS. We proceed now to wind up this treatise by stating what we conceive the propitiation to be. We have already proved that it is not Pardon, but a blessing on the ground of which all sins and sinners may be pardoned. It is not Deliverance From The ConDemnation Op The Law, ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1890 edition. Excerpt: ... CHAPTER VI. THE ATONEMENT: WHAT IT IS. We proceed now to wind up this treatise by stating what we conceive the propitiation to be. We have already proved that it is not Pardon, but a blessing on the ground of which all sins and sinners may be pardoned. It is not Deliverance From The ConDemnation Op The Law, but a blessing on the ground of which all who have been "under wrath" may be accepted and treated by God, as if they were righteous with the righteous Jesus Himself. It is not Redemption, but a blessing on the ground of which every miserable captive of Satan may for ever be emancipated from his accursed slavery. It is not Reconciliation, but a something calculated to slay the bitterest enmity of the wickedest heart. It is not The Payment Of A Debt, but a blessing in consideration of which God may now consistently remit unpaid every debt of every sinner. What, then, is This Wonderful Blessing? In other words, what is The Propitiation? Our answer is the following: --It is an expedient introduced into the divine moral government, consisting of the obedience unto death of Jesus Christ, which has completely removed all legal obstacles standing between man and the attainability of salvation. Sect. 1.--The propitiation is a reality, independently of the sinner's faith in it. It is the object on which faith terminates. It is, in this respect, essentially different from pardon, justification, redemption, and reconciliation. The sinner is not called upon to believe that he is pardoned, justified, redeemed, or at one with God. Were he to believe this, he would be believing what is not true till he become a bekever. The sinner is, however, called upon to believe that his sins have been atoned for; and consequently this must be something that is true...
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