Excerpt: ...other resemblances might be pointed out, such as the preference for the unornamented word God (in Jubilees, God, or the Lord), in contrast with the many mouth-filling periphrases in Enoch; the holy spirit in men; the name Mastema for the adversary instead of Satan; Belial who ensnares men, and the spirits of Belial which rule over sinners, besides others to which Dr. Schechter directs attention in his notes. The relation to the Testaments of the Twelve Patriarchs is less clear. The saying attributed to Levi (4 ...
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Excerpt: ...other resemblances might be pointed out, such as the preference for the unornamented word God (in Jubilees, God, or the Lord), in contrast with the many mouth-filling periphrases in Enoch; the holy spirit in men; the name Mastema for the adversary instead of Satan; Belial who ensnares men, and the spirits of Belial which rule over sinners, besides others to which Dr. Schechter directs attention in his notes. The relation to the Testaments of the Twelve Patriarchs is less clear. The saying attributed to Levi (4 15) is not found in the Testament, and the other resemblances Dr. Schechter has noted are vague or belong to the commonplaces. The place of honor given to Judah in the Testaments, as we have them, is strikingly at variance with the attitude of our sect toward that tribe and its princes. The Levite Messiah of the Testaments is not precisely the same as the "Anointed from Aaron and Israel" in our book. In Jubilees also there are salient features, such as the more developed angelology and the form of the Messianic expectation, which hardly permit us to suppose that the book was a product of our sect, however highly it may have been esteemed by it. The sect gives especial honor to the sons of Zadok, the ancient priesthood of the temple in Jerusalem (Ezek. 44 15, 2 Chron. 31 10, Sirach 51 12 Heb.); they are the chosen ones of Israel, men designated by name, who arose in the latter times (4 3); it was Zadok who brought to light the Book of the Law which no one had seen since the death of Eleazar and Joshua (5 5). The context of the latter passage would suggest that Zadok the contemporary of David is meant, who after the deposition of Abiathar became Solomon's chief priest. 72 The precedence given pg 360 to the sons of Zadok may possibly have a side reference to the illegitimate high priests of Seleucid creation, such as Menelaus, though, if this were the intention, we should expect it to be emphasized. The passages quoted are the only places in...
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Add this copy of The Covenanters of Damascus; A Hitherto Unknown Jewish to cart. $4.82, new condition, Sold by Ingram Customer Returns Center rated 5.0 out of 5 stars, ships from NV, USA, published 2016 by Createspace Independent Publishing Platform.
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